M.V. So when you were making that choice, to say you didn’t want
to be that kind of artist that you thought or even were. How did you see
your future at that point?
C.A.
I didn’t see one! In 1971, I was invited by David Thompson, really on
the strength of my work as a painter, to do a show at the ICA and I said,
“There’s nothing I want to do. I don’t think I’m gonna go on” and David
said, “Oh, come on that’s crazy” so I said, “Look, the only thing I’m
interested in right now is the strike in the North of England in my home
village” he said, “Well, would you do something about that?” I said, “Yeah,
okay, I’ll do that but it won’t be paintings”, and so I went back to my
home village. I mean, it’s like going back to your roots, the ‘70s was
eventually about identity and stuff. So I went back there, and I met the
strikers. I interviewed them. I had this massive video camera and all
that equipment that it was then. It took us ages. In the mean time we
were founding the Artists’ Union, so there were huge meetings, we were
getting two hundred people at these union meetings. The women’s workshop
was starting. I was going to four meetings a night and so I did that,
and the strike was basically by women workers and it wasn’t about money,
and then there was the question of the employer saying, “They’re only
working for pin money anyway”, but we were beginning to realise that they
weren’t and so the interviews with them and the photographs of them and
the documentation of them and little stories and anecdotes, of course
the great crime in the ‘50s and ‘60s when I was a painter was to have
words on your pictures, despite what Paul Klee or what anybody
else had done in the past. That was, to have words on was outrageous because
the dumber you were as a painter, the better the painter you were supposed
to be, and I just thought, “Well look our tradition, the British tradition,
is one of documentary. It’s one of story telling and it’s a literary one
and it’s silly for me to pretend that I’m Rauschenberg or Johns
and have their kind of visual history”. So I was looking at Shelley.
I was looking at William Morris. I was looking at Hogarth.
I was looking at Cruikshank
M.V. So much earlier. I thought you might be going to say 1930s..
C.A. No, because
we had to find the long English tradition. There was nobody I could think
of in the ‘30’s. I mean Stanley Spencer. I liked Stanley Spencer
but that was again too close to the Academy, and I couldn’t kind of work
it out, and the other thing was that performance and installation was
kind of. I mean they were called happenings but that’s what it was, and
so I filled the gallery with it. We had the local MPs in because it was
near the Houses of Parliament. We had the strikers down. We got money
for the strikers to come down to the ICA which was kind of like a little
breakthrough. Half-way through the Arts’ Council wrote to us and said,
“We now think video is an art form” because I’d applied for a grant and
the arts’ officer said, “We don’t think video is an art form”, but half-way
through they wrote and said, "Now we think video’s an art form” - I don’t
think they’d been to the exhibition, and the other thing I did was I got
roasted by the critics for being political etc. “This isn’t art, this
is social comment.” So I pinned all their stuff up on the wall, and I
hadn’t invited them That’s the other thing that really pissed them off.
I said, “I don’t want them invited. I want the TUC invited“. I was mad,
so I pinned their crits up on the wall and I wrote replies to them in
the gallery which they were outraged by. The only one who acted decently
was Richard Cork and he’d actually slaughtered me in print. I mean the
headline was, “Clumsy Atkinson fucks up.” Then he wrote a letter
to me saying, ”I suppose I’m the last person you would ever want to meet,
but I’d really like to meet you and talk to you” and I said, “Okay” and
there was this prickly meeting and he invited me into do a show in 1973
at Tooths Gallery. In the meantime I’d been to Cuba and America. America
on the Churchill fellowship.
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