Charles Krafft - Interview

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M.V. Your imagery is very interesting in terms of guns and you talked about Masonry, too. The symbols in that and the way society uses them and the way there are other alternative societies. Can you talk a little about the images you use?

C.K. I’ve always been relatively interested in occultism, so any Masonic imagery that appears in my art work is as a result of the studies I have done on the history of the Masons and related secret societies. They all seem to wrap themselves in mystery and I guess I'm just curious.

M.V So you don’t make an identity between your dropping out and being alternative?

C.K. No. I dropped out and then dropped back in, but I’ve never been able to drop fully back in because I believe that artists today are marginalised

M.V.What do you think the value of art itself is to society?

C.K. I believe there are always cultural visionaries who usually spot whatever’s in the air first, and then everyone who wants to make a buck off it follows suit.  In the history of the 20th century, look at what happened with the Futurists, the Russian Suprematists and Constructivists and the German Expressionists.  We can see where their utopian ideas about modernism were co-opted by power and capital. The catastrophe that resulted from co-option was World War 2. The new ideas in the air that were ultimately used as propaganda and mind control were first formulated by the avant-gardes of the engaged nations.

M.V And do you find that worrying? That implies that art is in fact intellectual in a broader sense. Coming up with these ideas which are appropriated and they’re not able to control.

C.K. Most intellectuals are hirelings. Hired intellectuals who’ll come up with any theory or platform needed to get whatever power or capital wants done. I’ve been to Sarajevo so I know a little about how Serb intellectuals promoted the ethnic nationalism in Yugoslavia.

M.V. And how do you feel about that?

C.K. I don’t like it. I think that we’re in an age where ethics have just been set aside in the name of business. There aren’t any noble people about anymore as far as I’m concerned. Noble leaders, we don’t have any they’ve all been bought by big business.

M.V. Your interest and connection to Yugoslavia, do you find that as an artist you’re connected to the artmakers there or other people as well?

C.K. Well they’re very intellectual and very European in their formulation of artistic agendas. What they did for me was got me to experience first hand how art can be used... I don’t know how to phrase this but, I had a little bit of an Epiphany in Sarajevo. Keeping the people that were in this besieged city connected to the rest of the world through the exchange of cultural activities was just as important a form of relief as getting them food. It helped them endure what they were going through. So cultural relief was just as important as any other kind of relief that was coming in from outside. You never hear about it but lots of artists went to work with the artists in Sarajevo in the midst of that war.  They were putting on all kinds of events to keep the spirit of the nation up.


 


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